{"id":21,"date":"2005-05-27T10:00:53","date_gmt":"2005-05-27T08:00:53","guid":{"rendered":"?page_id=21"},"modified":"2010-09-06T11:12:12","modified_gmt":"2010-09-06T09:12:12","slug":"paperman-patricia","status":"publish","type":"page","link":"https:\/\/sociologie.univ-paris8.fr\/?page_id=21","title":{"rendered":"Paperman Patricia"},"content":{"rendered":"<h3><img decoding=\"async\" class=\"alignright\" src=\"photo\/paperman.jpg\" title=\"Patricia Paperman, Maitresse de conf\u00e9rences, Universite Paris 8\" alt=\"Patricia Paperman, Universit\u00e9 Paris 8\"\/>Ancien ma\u00eetre de conf\u00e9rences au d\u00e9partement. Maintenant professeure au d\u00e9partement de science politique<\/h3>\n<p>Th\u00e8mes de recherche : \u00c9thique f\u00e9ministe et  sociologie morale, sentiments d&rsquo;injustice et expression publique, traitement social et institutionnel des personnes d\u00e9pendantes. Membre du Groupe de Sociologie Politique et Morale (<a href=\"http:\/\/gspm.ehess.fr\/\">GSPM<\/a>).<br \/>\n<a href=\"?page_id=89\">e-mail<\/a><\/p>\n<h3>Publications r\u00e9centes<\/h3>\n<p><strong>2006<\/strong><br \/>\n&#8211; \u00ab Les gens vuln\u00e9rables n\u2019ont rien d\u2019exceptionnel \u00bb , dans Paperman Patricia  et Laugier Sandra (eds.) <em>Le souci des autres. \u00c9thique et politique  du care<\/em>,  Raisons Pratiques, Editions de l\u2019EHESS 2006<img decoding=\"async\" src=\"fichiers\/papermansouci.png\" title=\"le souci des autres ethnique et politique du care patricia paperman et sandra laugier\" class=\"alignright\"\/><\/p>\n<p><strong>2004<\/strong><br \/>\n&#8211; Patricia Paperman, \u00ab\u00a0<a href=\"http:\/\/www.cairn.info\/revue-l-annee-sociologique-2004-2-p-413.htm\">Perspectives f\u00e9ministes sur la justice<\/a>\u00ab\u00a0, <em>L&rsquo;Ann\u00e9e sociologique<\/em> 2004 &#8211; vol. 54 &#8211; N\u00b0 2<br \/>\n<strong>2003<\/strong><br \/>\n&#8211;  \u00ab Surveillance Underground \u00bb <em>Ethnography<\/em>, Sage Publications, 2003, vol 4(3) : 397-419 <a href=\"http:\/\/eth.sagepub.com\/cgi\/content\/abstract\/4\/3\/397\">R\u00e9sum\u00e9 et article en ligne<\/a>.<br \/>\n<strong>2001<\/strong><br \/>\n&#8211; \u00ab Indiff\u00e9rence, neutralit\u00e9, engagement \u00bb, dans De Fornel M., Ogien A., Qu\u00e9r\u00e9 L. (eds.) <em>L&rsquo;\u00e9thnom\u00e9thodologie. Une sociologie radicale<\/em>, Paris, La D\u00e9couverte, 2001.<br \/>\n&#8211; \u00ab\u00a0Les faits et les personnes: impartialit\u00e9 et aveu dans la justice des mineurs\u00a0\u00bb, dans Dulong R. (ed.) <em>L&rsquo;aveu: histoire, sociologie, philosophie<\/em>, Paris, P.U.F. 2001<br \/>\n<strong>2000<\/strong><br \/>\n&#8211;  \u00ab La contribution des \u00e9motions \u00e0 l&rsquo;impartialit\u00e9 des d\u00e9cisions \u00bb, <em>Informations sur les sciences sociales<\/em>, Volume 39, N\u00b01 Mars 2000. <a href=\"http:\/\/ssi.sagepub.com\/cgi\/content\/abstract\/39\/1\/29\">R\u00e9sum\u00e9 et article en ligne<\/a><br \/>\n<strong>1998<\/strong><br \/>\n&#8211; \u00ab\u00a0Contr\u00f4le des \u00e9motions, contr\u00f4le d&rsquo;identit\u00e9\u00a0\u00bb, <em>Panoramiques<\/em>, N\u00b033, 2\u00e8me trimestre 1998<br \/>\n&#8211; \u00a0\u00bb Engagements et \u00e9motions\u00a0\u00bb, dans Ion J. et Peroni M. (eds), <em>Engagement public et exposition de la personne<\/em>, Edition de l&rsquo;Aube, 1997 .<br \/>\n<strong>1995<\/strong><br \/>\n&#8211; \u00a0\u00bb Sentiments et sous-entendus. Le langage de l&rsquo;ins\u00e9curit\u00e9\u00a0\u00bb, <em>Migrants-Formation<\/em>, n\u00b092, mars 1993, p. 26-36.<br \/>\n&#8211; \u00a0\u00bb La question des \u00e9motions: du physique au social\u00a0\u00bb, <em>L&rsquo;homme et la soci\u00e9t\u00e9<\/em>, n\u00b0116, 1995\/2, p. 7-18.<br \/>\n&#8211; \u00a0\u00bb L&rsquo;absence d&rsquo;\u00e9motion comme offense\u00a0\u00bb, in  P. Paperman et R. Ogien (eds.) <em>Raisons Pratiques,  n\u00b06, <a href=\"http:\/\/www.amazon.fr\/exec\/obidos\/redirect?tag=-%26link_code=xm2%26camp=2025%26creative=165953%26path=http:\/\/www.amazon.fr\/gp\/redirect.html%253fASIN=2713211948%2526tag=-%2526lcode=xm2%2526cID=2025%2526ccmID=165953%2526location=\/o\/ASIN\/2713211948%25253FSubscriptionId=-\">La couleur des pens\u00e9es; sentiments, \u00e9motions, intentions<\/a><\/em>., p. 175-196. Paris: Editions de l&rsquo;E.H.E.S.S. 1995<br \/>\n&#8211; \u00ab\u00a0Pr\u00e9sentation\u00a0\u00bb, (avec Ruwen Ogien): <em>Raisons Pratiques<\/em> , n\u00b06, p. 7-16.<br \/>\n<strong>1992<\/strong><br \/>\n&#8211; \u00a0\u00bb Les \u00e9motions et l&rsquo;espace public\u00a0\u00bb, <em>Quaderni<\/em>. Les espaces publics, 18, Automne 1992, p. 93-108.<br \/>\n&#8211; <em>La r\u00e9putation des cit\u00e9s H.L.M. Enqu\u00eate sur le langage de   l&rsquo;ins\u00e9curit\u00e9<\/em>. Paris, L&rsquo;Harmattan. 1992 (avec Renaud Dulong)<br \/>\n<strong>1983<\/strong><br \/>\n&#8211; Patricia Paperman, \u00ab\u00a0Quelques remarques sur la construction d&rsquo;une \u00ab\u00a0pathologie sociale\u00a0\u00bb: le travail des femmes immigr\u00e9es\u00a0\u00bb, <em>Migrants-formation<\/em>, 1983, n\u00b054, pp. 58-64. <\/p>\n<p><strong>A para\u00eetre<\/strong><br \/>\n&#8211; \u00ab Souffrances subjectives, injustices objectives \u00bb, dans <em>Sens de la justice, sens critique (colloque de Cerisy 2001)<\/em> Economica, Collections \u00e9tudes sociologiques  (\u00e0 para\u00eetre) 2005<br \/>\n&#8211; \u00ab Versions sociologiques de l\u2019ordinaire \u00bb, <em>L\u2019ordinaire et le politique<\/em>, PUF Amiens, 2005<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ancien ma\u00eetre de conf\u00e9rences au d\u00e9partement. Maintenant professeure au d\u00e9partement de science politique Th\u00e8mes de recherche : \u00c9thique f\u00e9ministe et sociologie morale, sentiments d&rsquo;injustice et expression publique, traitement social et institutionnel des personnes d\u00e9pendantes. Membre du Groupe de Sociologie Politique et Morale (GSPM). e-mail Publications r\u00e9centes 2006 &#8211; \u00ab Les gens vuln\u00e9rables n\u2019ont rien d\u2019exceptionnel&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":102,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-21","page","type-page","status-publish","hentry","description-off"],"_links":{"self":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/21","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21"}],"version-history":[{"count":3,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/21\/revisions"}],"predecessor-version":[{"id":2930,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/21\/revisions\/2930"}],"up":[{"embeddable":true,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/102"}],"wp:attachment":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}