{"id":194,"date":"2006-11-02T14:46:31","date_gmt":"2006-11-02T12:46:31","guid":{"rendered":"?page_id=194"},"modified":"2007-09-11T15:17:38","modified_gmt":"2007-09-11T13:17:38","slug":"herrenschmidt-clarisse","status":"publish","type":"page","link":"https:\/\/sociologie.univ-paris8.fr\/?page_id=194","title":{"rendered":"Herrenschmidt Clarisse"},"content":{"rendered":"<h3>Charg\u00e9e de cours<\/h3>\n<p>Clarisse Herrenschmidt est d\u2019abord antiquisante, sp\u00e9cialiste de l\u2019Iran ancien et de certaines cultures proches, la Gr\u00e8ce en particulier.<br \/>\nParmi ses sujets de recherche :<br \/>\nAnthropologie religieuse (mazd\u00e9isme) : le probl\u00e8me du temps.<br \/>\nAnthropologie linguistique de l&rsquo;\u00e9criture des langues (suite).<br \/>\nAnthropologie de la monnaie : nouvelles propositions sur la naissance de la monnaie frapp\u00e9e.<br \/>\n<a href=\"http:\/\/www.ehess.fr\/centres\/las\/pages\/chercheurs\/herrenschmidt\/herrens-pres.html\">pour en savoir plus<\/a><\/p>\n<h3>Parmi ses publications<\/h3>\n<p>1994 : \u00abLe xw\u00eat\u00f4d\u00e2s ou mariage \u00abincestueux\u00bb en Iran mazd\u00e9en\u00bb. P. Bonte (\u00e9d.) <em>\u00c9pouser au plus proche. Inceste, prohibitions sociales et strat\u00e9gies matrimoniales autour de la M\u00e9diterran\u00e9e<\/em>. Paris ; 113-125.<br \/>\n1996 : \u00abL\u2019\u00e9criture entre mondes visible et invisible\u00bb, in J. Bott\u00e9ro, Cl. H. et J.-P. Vernant, <em>L\u2019Orient Ancien et Nous. L\u2019\u00e9criture, la raison, les dieux<\/em>. A. Michel.<br \/>\n1999 : \u00ab\u00c9criture, Monnaie, R\u00e9seaux. Inventions des Anciens, Inventions des Modernes\u00bb. <em>Le D\u00e9bat<\/em>, 106 ; 37-65.<br \/>\n2000 : \u00abUne citation admirable : \u00abL\u2019inconscient est structur\u00e9 comme un langage\u00bb\u00bb. <em>Le fait de l\u2019analyse, 9 : Les Pens\u00e9es inconvenantes<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><strong>Charg\u00e9e de cours<\/strong>. Anthropologue antiquisante, sp\u00e9cialiste de l\u2019Iran ancien et de certaines cultures proches, la Gr\u00e8ce en particulier.<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":102,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-194","page","type-page","status-publish","hentry","description-off"],"_links":{"self":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=194"}],"version-history":[{"count":0,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/194\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=\/wp\/v2\/pages\/102"}],"wp:attachment":[{"href":"https:\/\/sociologie.univ-paris8.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}